UNITY AND THE KINGDOM OF GOD

Jesus spoke a lot about the Kingdom or Realm of God, a term which from the Aramaic could be translated as the Reign of Unity; it is recognised as his main message. It is clear from his teachings that this state of being is already present now, and within us (Luke 17.21), and it is also a future realisation (Your kingdom come Luke 11.2). This realm is where love, peace and justice for all reign. It has often been interpreted by the church as a requisite for good behaviour. But it is the other way around – entering into this God-filled realm changes and enables us. And more than that, it is a place of unity, oneness and wholeness – with God, with each other, with creation. Jesus’ prayer for us in John 17.20-23 is: ‘that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world will believe you have sent me. I have given them the glory that you gave me, that they may be one as we are one; I in them and you in me. May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me.’

DARKNESS

Light is not only the brightness of day but, for the last 3,000 or so years, a symbol of goodness and of Spirit or God. Similarly darkness is now cast as anything inimical to Spirit and to ourselves. The danger of this is that we lose our natural balance, and our lives don’t honour the importance of the dark.

24th October 2022

Soil is something we don’t think of much unless we are a gardener or a farmer.  But it is crucial for the life of our planet, and we are learning how to look after it better.  Soil is not just earth and a few worms.  It is full of life.  In fact most of the wildlife in your back garden is in the soil, and a teaspoon of soil holds more life than there are people on this planet.

Much of this life is microorganisms including bacteria which breakdown waste organic matter and turn it into compost.  Without them not only would our soils not be fertile but we would drown under a sea of fallen leaves.  There are networks of fungi mycelia that also break down organic matter.  More than that, they form a network that surrounds the roots of plants and trees and nourishes them, helping them absorb water and nutrients, stimulating root growth and protecting them from some diseases.  They also bind the soil particles together that increases the amount of water it can hold.  These and other organisms are disturbed by deep digging or ploughing so farmers are now encouraged to practice ‘min-till’ – minimum tillage, drilling new seeds direct into the soil without ploughing first.   

Soil is important for decomposing waste, for holding water to prevent flooding, for storing carbon, and of course for having the structure, organisms and nutrients that will grow healthy plants. 

Earth

There’s no dirt
like earth,
no rubitinyourfingers richness
that will grow me a green tree,
no other matrix
of microbe, mouldered leaf
and stone,
honeycombed with water and air,
furrowed by worms
for plunging roots.

So easy to despise
as dirt
the dust that forms our food,
that moors our bodies,
that links us to deeper mysteries –

the slow time of centred rock,
the cold holding of hot memories,
the love and lure
of dark gravity
as it pools and congeals
in whirls of magnetic coupling.

And spinning alone in space
with a jewelled face
our earthplanet,
twirling the sun
in a silent dance
to lift my soul

if I notice
what lives beneath my feet,
if I remember
what lies beyond the skies.

25th September 2022

What happens when we relate to our planet, to our cat or dog, to a tree?  It used to be thought that only humans had consciousness but now we know different.  The Animal Welfare (Sentience) Act became law in the UK in April.  This recognises that all vertebrates and some invertebrates (eg lobsters, crabs and octopuses) are sentient – are aware and experience feelings such as joy, fear and pain.  Even insects have been shown to have unique responses and personalities. Our consciousness was assumed to originate in our brain but now it seems that the brain does not produce consciousness but acts as a kind of receiver for it.  We are learning more about consciousness from octopuses which have a very small brain but each arm has its own consciousness and personality. 

Beyond animals, plants too respond in ways we did not expect, reacting to different types of music, and thriving or failing in response to praise or criticism.  Each morning when I walk the dogs I have a place where I stop and sing to the trees, and they seem to listen.  In our relationships with animals and plants, do we share consciousness at some level?

‘While stroking an octopus, it is easy to fall into reverie.  To share such a moment of deep tranquillity with another being, especially one as different from us as the octopus, is a humbling privilege.  It’s a shared sweetness, a gentle miracle, an uplink to universal consciousness – the notion, first advanced by pre-Socratic Greek philosopher Anaxagoras in 480BC, of sharing an intelligence that animates and organizes all life.  The idea of universal consciousness suffuses both Western and Eastern thought and philosophy, from the “collective unconscious” of psychologist Carl Jung, to unified field theory, to the investigations of the Institute of Noetic Sciences founded by Apollo 14 astronaut Edgar Mitchell in 1973.  I feel blessed by the thought of sharing with an octopus what one website calls “an infinite, eternal ocean of intelligent energy”.  Who would know more about the infinite, eternal ocean than an octopus?  And what could be more deeply calming that being cradled in its arms, surrounded by the water from which life itself arose? As I pet Kali’s soft head I think of Paul the Apostle’s letter to the Philippians about the power of the “peace that passeth understanding”.

And then – SPLASH – we’re hosed. “That was not aggression” says Wilson. “That was playful.”..Kali fluffs up the suckers on her arms like the frills on a petticoat and waves her arms at us.  If she were a person, we could reach no other conclusion than that she is teasing us, daring us to try again.’

Sy Montgomery. The Soul of an Octopus. Simon & Schuster. 2015

Peony

I can sip beauty,
I can take it up
by osmosis
until it becomes
the lining of my soul,
jewels in the dark.

The peony is lush,
a ball of velvet,
carmine petals
folded together
like pleats
of a heart.

27th August 2022

Ruislip Golf Course near here has been taken over by HS2 for the last few years and is a wonderful place to walk the dogs.  They are investigating the archaeology and I found some flints when they filled in one of the trenches a couple of years ago.  I had a chance to show them to the archaeologist recently and they are Mesolithic, 10,000 years old, from when our ancestors returned to Britain after the ice age. 

It is very special to walk down the medieval lane that leads to the golf course and then know you are walking in the footsteps of people who used this area so long ago.  They would have been dependent on the land and the weather, whereas for me it is a place of beauty and all I gather are blackberries or sloes.  We have so much now that would not even have been a dream back then, but still I would love to experience the relationship, belonging and awe they must have felt when they walked here.

Breathing the green

I have been surrounded by concrete for too long, trapped in a town with no gardens, no green.  I am making my escape through the low stone cottages and out onto the hills nibbled close by rabbits and sheep.  I can feel the grass under my feet cushioning the rock, the thin soil.  It bounces with me, scraggy and ill-kempt, browning at the edges but to me it is life.  I breathe it in, careless green vistas, but it is not enough.  I sit and let the breeze that blows the few tattered stalks that lift above the green blow in me.  We are both thin and brown and bare.  Breathing; breezing.  There are a few small thistles and everywhere is carpeted with droppings.  I lie down carefully and absorb the blue sky.  The white delight of cloud like a message overhead fades back into the blue as I gaze.  I want the sky to soak my front and the earth to soak my back but I still feel brick bound and tight.  Breathing; lying; skying.

How can I download more of the field into my fancy, of nature into the parched reaches of soul?  Walk the way, noticing, naturing.  There is an old boundary that crosses the field, a ridge of history that now has no fence just occasional stunted trees.  They are hawthorn, small but tight with leaf, thorn and berry.  The trunk is an artist’s dream, split into caves and crevasses, turning and twisting in a slow dance.

Nearby there are rabbit warrens, a dozen entrances burrowed into the earth.  When I walk the hill I am not just standing on rock and soil, I am standing on a honey comb of homes.  Are they in there, furry in the dark?  Do they know I’m here, vibrating their ceiling with my step? My need for nature is like a thirst, as essential to life as water and sunshine.  I have breathed in green.  I can go back to buildings.